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Few African-Americans can be happy
with the negative portrayal of Black males in American society. Now there's
a book that tells why. "The Assassination of the Black Male Image" by Dr.
Earl Ofari Hutchinson is shocking in its honesty. It is real in its
interpretation of history, of slavery, of the brutal reality facing many
Black people in a white world.
This explains why many Blacks hate each other and themselves. Hutchinson
demonstrates how white America has systematically marketed and belittled
Black people as evil and sub-human ever since their racial path crossed.
Hutchinson reveals that a white Simi Valley juror in the Rodney King beating
case called king "a dangerous person, massive size and threatening action."
He walks us through American History to explain why this juror, like many
whites have always viewed Blacks as "dangerous" and "threatening." He
highlights the vicious racism in movies, essays and novels of years past. He
connects this with the present.
During the Reagan-Bust years, the attacks on the character of Black males
were relentless and uncompromising. Hutchinson notes, "The press routinely
tossed around terms like `crime-prone,' `war zone,' `gain infested,' `crack
plagued,' `drug turfs,' `drug zombies,' `violence scarred,' `ghetto
outcasts,' and ghetto poverty syndrome.'"
The media wasn't referring exclusively to the poor or criminals. It was
referring to Black males. This explains how much of the media deals with
crime. It paints it with a young Black male face. This places
African-Americans, no matter what their class, income, education, or
professional status, potentially at risk from police harassment and
violence.
Hutchinson also jumps into the current debate raging between Blacks and Jews
over Minister Louis Farrakhan. "Jewish organizations don't regard Farrakhan
as simply anti-Semitic. He's also a symbol of Jewish rage against Blacks.
Jews are mad because they feel betrayed. They worked hard to help built SNCC
and CORE during the 1960s. They gave time, money and advice to the civil
rights movement." As a reward for their sacrifices, Hutchinson contends,
they were "called racists and ghetto exploiters." Many Blacks accused them
"of manufacturing plots and conspiracies."
But he also sees the other side. Many Blacks, he says, feel that Jews only
aided the civil rights movement out of self-interest. They resent Jewish
organizations trying to bait and harass those Black leaders who don't
denounce the Nation of Islam. He's right. They are both locked in a seeming
unbreakable dance of destructive anger.
But Hutchinson doesn't just blame the "White establishment" for
assassinating the Black male image. He also charges that some Black rappers,
filmmakers, feminist writers and comedians for fame and profit also aid and
abet in the assassination of the Black male image.
It's clear that Hutchinson cares deeply about the image of Black men in
America. With the status of Black men finally on the nation's table as a
policy issue, his book will enhance our understanding of that issue.
Ethnic NewsWatch, SoftLine Information, Inc., Stamford, CT
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